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At-Tawbah
110
9:110
لا يزال بنيانهم الذي بنوا ريبة في قلوبهم الا ان تقطع قلوبهم والله عليم حكيم ١١٠
لَا يَزَالُ بُنْيَـٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١١٠
لَا
يَزَالُ
بُنۡيَٰنُهُمُ
ٱلَّذِي
بَنَوۡاْ
رِيبَةٗ
فِي
قُلُوبِهِمۡ
إِلَّآ
أَن
تَقَطَّعَ
قُلُوبُهُمۡۗ
وَٱللَّهُ
عَلِيمٌ
حَكِيمٌ
١١٠
Tefsiret
Shtresat
Mësimet
Reflektime
Përgjigjet
Kiraat
Hadith
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Kryqëzim
الا أن تقطع
Lexuesit
Lexuesit
Abū Jaʿfar
Madinah
Ibn Wardan
Ibn Jammaz
Ibn ʿĀmir
Damascus
Hishām
Ibn Dhakwān
Nāfiʿ
Madinah
Warsh
Qalun
Ḥamzah
Kufah
Khalaf
Khallad
Ibn Kathīr
Makkah
Al-Bazzi
Qunbul
Khalaf
Kufah
Isḥaq
Idrīs
Abū ʿAmr
Basrah
Ad-Duri
As-Susi
al-Kisāʾī
Kufah
Abu al-Harith
Ad-Duri
Yaʿqūb
Basrah
Ruwais
Rawḥ
ʿĀṣim
Kufah
Shuʿbah
Ḥafṣ
Lexime
إِلَّا أَنْ تَقَطَّعَ
illā an taqaṭṭaʿa
“unless their hearts come apart”
This reading has a perfect tense verb (form V) which is active but reflexive in meaning.
إِلَّا أَنْ تُقَطَّعَ
illā an tuqaṭṭaʿa
“unless their hearts are cut to pieces”
This reading has an imperfect passive verb (form II). Both the above readings have the exceptive illā.
إِلى أَنْ تَقَطَّعَ
ilā an taqaṭṭaʿa
“until their hearts come apart”
This reading has the preposition ilā which is typically written with a different orthography.
Shpjegim:
These readings convey the same meaning in slightly different ways [Fakhir].
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He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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Shpjegim:
These readings convey the same meaning in slightly different ways [Fakhir].