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7:35
يا بني ادم اما ياتينكم رسل منكم يقصون عليكم اياتي فمن اتقى واصلح فلا خوف عليهم ولا هم يحزنون ٣٥
يَـٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَـٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٥
يَٰبَنِيٓ
ءَادَمَ
إِمَّا
يَأۡتِيَنَّكُمۡ
رُسُلٞ
مِّنكُمۡ
يَقُصُّونَ
عَلَيۡكُمۡ
ءَايَٰتِي
فَمَنِ
ٱتَّقَىٰ
وَأَصۡلَحَ
فَلَا
خَوۡفٌ
عَلَيۡهِمۡ
وَلَا
هُمۡ
يَحۡزَنُونَ
٣٥
O children of Adam! When messengers from among yourselves come to you reciting My revelations—whoever shuns evil and mends their ways, there will be no fear for them, nor will they grieve.
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Juncture
فلا خوف
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
فَلَا خَوْفٌ
fa-lā khawfun ʿalayhim
فَلَا خَوْفَ
fa-lā khawfa ʿalayhum
“there will be no fear (at all) for them”

Explanation

The two readings are essentially identical, though the latter is arguably more explicit in negating all fear. Both could be understood to mean that those people will not experience fear; an alternative understanding is that there need be no fear concerning them. (NB: Ḥamzah, like Yaʿqūb, pronounces the last word as: ʿalayhum.)

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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