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3:97
فيه ايات بينات مقام ابراهيم ومن دخله كان امنا ولله على الناس حج البيت من استطاع اليه سبيلا ومن كفر فان الله غني عن العالمين ٩٧
فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ ٩٧
فِيهِ
ءَايَٰتُۢ
بَيِّنَٰتٞ
مَّقَامُ
إِبۡرَٰهِيمَۖ
وَمَن
دَخَلَهُۥ
كَانَ
ءَامِنٗاۗ
وَلِلَّهِ
عَلَى
ٱلنَّاسِ
حِجُّ
ٱلۡبَيۡتِ
مَنِ
ٱسۡتَطَاعَ
إِلَيۡهِ
سَبِيلٗاۚ
وَمَن
كَفَرَ
فَإِنَّ
ٱللَّهَ
غَنِيٌّ
عَنِ
ٱلۡعَٰلَمِينَ
٩٧
In it are clear signs and the standing-place of Abraham. Whoever enters it should be safe. Pilgrimage to this House is an obligation by Allah upon whoever is able among the people.1 And whoever disbelieves, then surely Allah is not in need of ˹any of His˺ creation.
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Juncture
حج البيت
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
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Ḥamzah
Kufah
Ibn Kathīr
Makkah
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Kufah
Readings
حِجُّ البَيْتِ
ḥijju l-bayti
حَجُّ البَيْتِ
ḥajju l-bayti
“to make pilgrimage to the House”

Explanation

These readings represent two linguistic options for the same verbal noun. Some scholars argued that ḥijj is a noun denoting the Pilgrimage itself [Makki].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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