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33:36
وما كان لمومن ولا مومنة اذا قضى الله ورسوله امرا ان يكون لهم الخيرة من امرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا ٣٦
وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًۭا مُّبِينًۭا ٣٦
وَمَا
كَانَ
لِمُؤۡمِنٖ
وَلَا
مُؤۡمِنَةٍ
إِذَا
قَضَى
ٱللَّهُ
وَرَسُولُهُۥٓ
أَمۡرًا
أَن
يَكُونَ
لَهُمُ
ٱلۡخِيَرَةُ
مِنۡ
أَمۡرِهِمۡۗ
وَمَن
يَعۡصِ
ٱللَّهَ
وَرَسُولَهُۥ
فَقَدۡ
ضَلَّ
ضَلَٰلٗا
مُّبِينٗا
٣٦
It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter.1 Indeed, whoever disobeys Allah and His Messenger has clearly gone ˹far˺ astray.
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Juncture
ىكون
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
أَنْ يَكُونَ
yakūna
أَنْ تَكُونَ
takūna
“that there should be any"

Explanation

These readings represent options in gender agreement with the noun al-khiyarah and are identical in meaning [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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