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30:10
ثم كان عاقبة الذين اساءوا السواى ان كذبوا بايات الله وكانوا بها يستهزيون ١٠
ثُمَّ كَانَ عَـٰقِبَةَ ٱلَّذِينَ أَسَـٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَـٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ ١٠
ثُمَّ
كَانَ
عَٰقِبَةَ
ٱلَّذِينَ
أَسَٰٓـُٔواْ
ٱلسُّوٓأَىٰٓ
أَن
كَذَّبُواْ
بِـَٔايَٰتِ
ٱللَّهِ
وَكَانُواْ
بِهَا
يَسۡتَهۡزِءُونَ
١٠
Then most evil was the end of the evildoers for denying and mocking the signs of Allah.
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Juncture
عاقبة
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
عَاقِبَةَ
ʿāqibata
عَاقِبَةُ
ʿāqibatu
“The outcome of the evildoers was the worst of all”

Explanation

These readings represent options in the arrangement of the subject and predicate of kāna, and amount to the same meaning. The grammar can be interpreted in several ways [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders

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