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24:35
۞ الله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لا شرقية ولا غربية يكاد زيتها يضيء ولو لم تمسسه نار نور على نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شيء عليم ٣٥
۞ ٱللَّهُ نُورُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍۢ فِيهَا مِصْبَاحٌ ۖ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌۭ دُرِّىٌّۭ يُوقَدُ مِن شَجَرَةٍۢ مُّبَـٰرَكَةٍۢ زَيْتُونَةٍۢ لَّا شَرْقِيَّةٍۢ وَلَا غَرْبِيَّةٍۢ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌۭ ۚ نُّورٌ عَلَىٰ نُورٍۢ ۗ يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ ۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَـٰلَ لِلنَّاسِ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ ٣٥
۞ ٱللَّهُ
نُورُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۚ
مَثَلُ
نُورِهِۦ
كَمِشۡكَوٰةٖ
فِيهَا
مِصۡبَاحٌۖ
ٱلۡمِصۡبَاحُ
فِي
زُجَاجَةٍۖ
ٱلزُّجَاجَةُ
كَأَنَّهَا
كَوۡكَبٞ
دُرِّيّٞ
يُوقَدُ
مِن
شَجَرَةٖ
مُّبَٰرَكَةٖ
زَيۡتُونَةٖ
لَّا
شَرۡقِيَّةٖ
وَلَا
غَرۡبِيَّةٖ
يَكَادُ
زَيۡتُهَا
يُضِيٓءُ
وَلَوۡ
لَمۡ
تَمۡسَسۡهُ
نَارٞۚ
نُّورٌ
عَلَىٰ
نُورٖۚ
يَهۡدِي
ٱللَّهُ
لِنُورِهِۦ
مَن
يَشَآءُۚ
وَيَضۡرِبُ
ٱللَّهُ
ٱلۡأَمۡثَٰلَ
لِلنَّاسِۗ
وَٱللَّهُ
بِكُلِّ
شَيۡءٍ
عَلِيمٞ
٣٥
Allah is the Light of the heavens and the earth. His light1 is like a niche in which there is a lamp, the lamp is in a crystal, the crystal is like a shining star, lit from ˹the oil of˺ a blessed olive tree, ˹located˺ neither to the east nor the west,2 whose oil would almost glow, even without being touched by fire. Light upon light! Allah guides whoever He wills to His light. And Allah sets forth parables for humanity. For Allah has ˹perfect˺ knowledge of all things.
Tafsirs
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Juncture
دري
Readers
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Readings
دُرِّيٌّ
durriyyun
دُرِّيءٌ
durrīʾun
دِرِّيءٌ
dirrīʾun
“a glittering star”

Explanation

These readings represent linguistic options for this word and are identical in meaning. The last two (with hamzah) are derived from the root d-r-ʾ with the sense of 'driving off darkness'. The first reading may be a lightened form of the same, or it is an ascription to durr, 'pearl-like' [Makki].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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