Qira'at Yunus - 81

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فلما القوا قال موسى ما جيتم به السحر ان الله سيبطله ان الله لا يصلح عمل المفسدين ٨١

فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ ٨١

فَلَمَّآ

أَلۡقَوۡاْ

قَالَ

مُوسَىٰ

مَا

جِئۡتُم

بِهِ

ٱلسِّحۡرُۖ

إِنَّ

ٱللَّهَ

سَيُبۡطِلُهُۥٓ

إِنَّ

ٱللَّهَ

لَا

يُصۡلِحُ

عَمَلَ

ٱلۡمُفۡسِدِينَ

٨١

When they did, Moses said, “What you have produced is mere magic, Allah will surely make it useless, for Allah certainly does not set right the work of the corruptors.

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Juncture

به السحر

Readers

Abū Jaʿfar

Madinah

Ibn ʿĀmir

Damascus

Nāfiʿ

Madinah

Ḥamzah

Kufah

Ibn Kathīr

Makkah

Khalaf

Kufah

Abū ʿAmr

Basrah

al-Kisāʾī

Kufah

Yaʿqūb

Basrah

ʿĀṣim

Kufah

Readings

بِهِ السِّحْرُ

bihi s-siḥru

“What you have brought is sorcery” OR "What have you brought? It is sorcery"

In this reading, 'sorcery' is the predicate within the same sentence, or (separately) it is the answer to the question.

بِهِ آلسِّحْرُ

bihī ā-s-siḥru

“What have you have brought? Is it sorcery?”

This reading contains an additional interrogative hamzah, though the question is intended for mocking.

Explanation

These readings express the same mocking remark from the Pharaoh to Moses (pbuh) in slightly different ways [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel

— Dr. Mustafa Khattab, the Clear Quran

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